The Cactus Of Eye-sight – San Pedro And The Shamanic Tradition

The hallucinogenic San Pedro cactus has been used considering that ancient times, plus in Peru typically the tradition has become unbroken for over three or more, 000 years. The earliest depiction of the cactus is a new carving showing a mythological being keeping a San Pedro, and dates from about 1300 bc. It comes in the Chav�n culture (c. 1400-400 bce) and was found within a temple in Chav�n de Huantar, within the northern highlands of Peru. Pachanoi UK Afterwards, the Mochica tradition, (c. 500 ce) used cactus within their iconography. Perhaps in present time mythology, it is told that God hid the keys to heaven within a secret location and San Pedro used the magical powers of a new cactus to discover this specific place; later the cactus was called after him.

Los angeles Mesa Norte�a

Juan Navarro was delivered inside the highland small town of Somate, section of Piura. He or she is a descendent of an extended lineage of healers and shamans working together with the magical forces of the sacred lakes known while Las Huaringas which stand at four, 000 metres and even have been revered since earliest Peruvian civilization. At typically the age of 8-10, Juan made his first pilgrimage to Las Huaringas, and even took San Pedro the first time. Every month or two it is necessary to return here in order to accumulate energy in addition to protection to treat his people. As well as residents and Lime�os (people from Lima), pilgrims also come coming from many elements of Sth America.

During the sessions Juan performs untiringly, assisted by his two sons – as is definitely common with this traditions – in an intricate sequence of procedures, including invocation, analysis, divination, and recovery with natural objects, or artes. The artes are in the beginning placed on the particular maestro’s altar or even mesa, and picked up when required through the ceremony. These artes are an unbelievable and beautiful range of shells, swords, magnets, quartzes, things resembling sexual body organs, rocks which interest when struck collectively, and stones from animals’ stomachs which in turn they have ingested to aid digestion of food! The artes are collected from pre-Colombian tombs, and sacred energetic places, specifically Las Huaringas. That they bring magical attributes for the ceremony wherever, within the visionary effect of San Pedro, their invisible forces may be experienced. The particular maestro’s mesa — a weaving put on the floor upon which all the artes are put, (mesa also means ‘table’ in Spanish) — is a portrayal of the pushes of nature in addition to the cosmos. Via the mesa the particular shaman is capable to work with in addition to influence these causes to diagnose and heal disease.

The particular traditional mesa norte�a has three locations: on the left is the campo ganadero or ‘field of the dark’; around the right is usually the campo equitativo or the ‘field of the light’ (justiciero means justice); as well as in the heart is the campo capital or ‘neutral field’, which is the place of balance involving the forces of light and dark. It is crucial for us not necessarily to take a look at these kinds of forces as positive or negative : it is whatever we human beings do with these forces which is important. Though the contents and form of the artes varies by tradition to traditions, the mesa motions serve to remind us that typically the use and energy of symbols extends throughout all civilizations.


San Pedro (trichocereus pachanoi) grows on the dry out eastern slopes of the Andes, between 2, 000 instructions 3, 000 metres above sea level, and commonly gets to six metres or more in height. It is also grown by local shamans in their supplement gardens. As can easily be imagined, early European missionaries placed the native procedures in considerable scorn, and indeed have been very negative any time reporting the employ of the San Pedro. Yet some sort of Spanish missionary, mentioned by Christian R�tsch, grudgingly admitted typically the cactus’ medicinal worth in the middle of a harangue reviling it: “It is a herb with whose aid the devil is able to be able to strengthen the Indians in their idolatry; those who consume its juice reduce their senses in addition to are like lifeless; they are almost carried away by simply the drink in addition to dream 1000 unconventional things and think that they are usually true. The juices excellent against burning of the kidneys in addition to, in small portions, is also great against high a fever, hepatitis, and burning up in the bladder. ” A shaman’s account of the cactus is at revolutionary contrast:

“It first… produces… drowsiness or a dreamy express and a sensation of lethargy… a slight dizziness… then a great ‘vision’, some sort of clearing of almost all the faculties… it produces a lighting numbness in typically the body and after a tranquillity. And then comes distance, a type regarding visual force… specially of all typically the senses… including the sixth sense, the telepathic sense regarding transmitting oneself throughout time and matter… like a kind of removal of their thought to a new distant dimension. “

San Pedro, considered the ‘maestro of typically the maestros’, enables typically the shaman to help make a bridge involving the visible and the invisible world for his people. The Quechua name intended for it is punku, which means ‘doorway’. The doorway attaches the patient’s human body to his spirit; to heal our bodies we must recover the spirit. San Pedro can present us the email causes of illness intuitively or in mythical dream language. The effects regarding San Pedro work through various phases, beginning with a good expanded physical consciousness within the body. Soon this kind of is followed by euphoric feelings and after that, following several hours, clairvoyant and visionary outcomes become more obvious.

talking with Juan Navarro

What is definitely the relationship with the maestro with San Pedro?

In the particular north of Peru the strength of San Pedro works in blend with tobacco. Also the sacred lakes Las Huaringas are very important. This will be where we move to find typically the most effective healing herbal products which we employ to energize each of our people. Such as we use dominio [linking one’s purpose with the heart power of the particular plants] to be able to give strength plus protection from supernatural forces such while sorcery and damaging thoughts. It is additionally place into the seguros – amulet containers filled with perfume, plants and plant seeds gathered from Algunas Huaringas. You retain them in your house with regard to protection and to make your life go effectively. These plants perform not have any kind of secondary effects for the nervous system, neither do these cards provoke hallucinations. San Pedro offers strength and is definitely mildly hallucinatory, yet you cannot come to be addicted. It doesn’t go harm in order to your body, quite it helps the particular maestro to observe what the is actually with his patient. Of course some people have this gift idea born in them – as our own ancestors used to say, it truly is inside the blood of the shaman.

Is San Pedro a ‘teacher plant’?

Of study course, but it really has some sort of certain mystery. An individual have to become compatible with this because it doesn’t work for everybody. The shaman includes a special relationship by it. That circulates within the body regarding the patient plus where it locates abnormality it enables the shaman in order to detect it. That lets him understand the pain they look and whereabouts it will be. So it will be the hyperlink between patient plus maestro. In addition, it purifies the blood with the person who refreshments it. It bills the nervous system so people reduce their fears, frights and traumas, and even it charges people who have positive energy. Everybody must drink so the maestro can match them. Only typically the dose may fluctuate from person to person because not necessarily everyone is because strong.

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